6 Responses to “About”  

1. 1 d on November 25, 2008 said:

   Can you make available a pdf of the english version of “Your Revolution is No Liberation”?

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2. 2 d on November 25, 2008 said:

   Nevermind, I have found the pdf myself.

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3. 3 Michael Tim on February 28, 2009 said:

   I love your site! :)

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4. 4 readnshare on March 7, 2009 said:

   I love your site.

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5. 5 Loren Goldner on July 10, 2009 said:

   Hello.
   One Michel Prigent recently posted an article on his blog Principia Dialectica which was picked up by your blog. It dealt with Amadeo Bordiga, named me as a “Bordigist”, and insinuated that as such I was a left-wing anti-Semite and negationists. I am none of the above. I called this to Prigent’s attention and he removed all mention of me from the post. I would appreciate it if you would upload this new version and if possible call the correction to your readers’ attention. Such falsification travels easily on the web, as you are well aware.

   Comradely

   Loren Goldner

   More on Left-wing antisemitism
   June 21st, 2009

   In 1960 a Paris bases magazine called Le Proletaire (parti communiste international) (programme communiste) , a bordiguist outfit published a text called : Auschwitz ou le grand alibi ( Auschwitz or the great alibi). In it they claimed the following:” from the fact of their earlier history, Jews find themselves essentially in the middle and petty bourgeoisie. Therefore this class is condemned by the irrestible advance of the concentration of capital.”

   In reality Jews were hunted down not as members of this class or another, but as Jews. For the Nazis, Jews represented evil itself. The arrest of Jews in the III Reich was a priority. For example if wehrmacht soldiers went on leave on a train, they could be disembarked at a moment’s notice if the train was needed to send Jews to concentration camps.

   The Bordiguists -and there are a few still around-, have never criticized this text, hence one must assume that they still endorse it. Vulgar marxists they were in the 1960’s and they still are in 2009! Bordiguism is not like wine, it does not get better as it grows older.

   To this day many other orthodox marxist outfits fail to comprehend what the Holocaust really meant. They fall for the antisemitic lie that Israel is to blame for everything in the Middle East; they support the idea that millions of Palestinians have ‘the right to return’. Antisemitism is a depraved ideology. The Grand Mufti toured Hitler’s concentration camps; he was loud in proclaiming his support for the Final Solution. Jews have never been allowed to live in peace anywhere in this poxy world, least of all in the Middle East. Antisemitism has always been a fact of life in that region – hence no effort is made by any of the governments there to help find a solution to the millions of Palestinians left displaced after all the wars fought against Israel since 1948. These elites blame Jews for everything, hence people don’t look towards finding real solutions to their problems. For many, antisemitism and anticapitalism have often been compatible ideologies.

   For more analysis on antisemitism and national-socialism see Moishe Postone’s pamphlet of the same name. Available from Chronos Publications , BM CHRONOS LONDON WC1 N 3XX. £3 p and p inc./please make cheques to Chronos Publications, in sterling if possible. (cf. other documents by M. Postone)

   ps: As for Bordiga (Amadeo), anti-fascism was as bad as fascism. All through the Second World War, Bordiga stayed silent, therefore Mussolini and his police left him alone. Bordiga was a Leninist, against Stalin. He never condemned the Kronstadt massacre of 1921; for him it was necessary.

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6. 6 antigerman on July 10, 2009 said:

   Of course Loren. I have been reading your material for some years, and (altho obviously I have disagreements with some of it) have never detected a trace of antisemitism or any of the complex of ideological deformations that cluster around antisemitism. I am very critical of Bordiga and the Bordigist version of ultra-leftism, particularly as represented by Dauve/Barrot (altho I find Dauve/Barrot’s work useful in some ways), and am sharply critical of the ultra-left equation between fascism and anti-fascism as simply two versions of capitalism. However, I do not see your work, Loren, as in that tradition.

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