Variousness 26

13Jul10

Karl Pfeifer interviews Jeffrey Herf, author of Nazi Propaganda for the Arab World.

Communists against boycotting Israel: an outbreak of sensible politics from the American SWP.

The Left party and German foreign policy: WSWS on Die Linke.

Israel and the British left: against nationalist cultural relativism and against anti-imperialism.

Anti-imperialism uber alles: on Judith Butler.

Black Bloc-Headed: a syndicalist critique of anarcho-stupidity in Toronto.

Henryk Grossman for today: Rick Kuhn on the crisis.

The Indian state and the Maoists: terrorism not revolution.

Books about antisemitism. Extract:

One reason anti-Semites have been so obsessed with the issue of finance in the modern world is that money is the circulatory system of capitalist society. It is mysterious, manipulable: the Jew’s perfect instrument. The Jew, first seen as a theological spoiler, becomes a metaphysical and monetary spoiler. The medieval image of the Jew was related to the vampire, Mr. Julius shows; the modern anti-Semitic vision sees the Jew as a guzzler of a society’s lifeblood.

This amplifies virulence as well: the Jew, for the anti-Semite, is not just a danger, but the greatest danger exerting the greatest powers. In current paradoxical parlance, the Jew is, in essence, a Nazi. The Jew does not just devour a Christian child’s blood, but the blood of all innocent children, and more completely, the blood of all innocents.

Is any evidence needed? Appearances are irrelevant; argument is illusion. What use is visible fact when the power of the Jew is in the web woven below the surface? Jewish autonomy is itself evidence of Jewish threat. Moreover, confrontation requires courage. Anti-Semitism never sees itself as a hatred; it views itself as a revelation. An attack on the Jew is never offensive; it is always defensive. This is precisely how the Nazis portrayed it. It is precisely how Islamist ideology does as well, evident, for example, in the principles and founding documents of Hamas and Hezbollah.

In a recent book, “Nazi Propaganda for the Arab World” (Yale), the historian Jeffrey Herf shows how Nazi propagandists literally taught Arab audiences the language of anti-Semitism through popular radio programs in Arabic. Nazi ideology bears many resemblances to that of contemporary Islamic extremism, some the consequence of careful teaching. That teaching is still present in the Arab world, amplified by political leaders and imams, often annexed to denigrations of Jews taken from Islamic sources

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